Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Kalisantaraṇa Upanisad

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

The Kalisantarana Upaniṣad is a short work in prose. It is classed among the minor Upaniṣads of the Kṛṣṇa Yajurveda which propagates Vaiṣṇavism.

The sage Nārada observed that the Dvāparayuga had come to an end and the Kaliyuga had just begun. He approached Brahmā (the creator) and asked how he could overcome the evil effects of Kali.[1] Brahmā replied that this could be done by the repetition of the Nārāyaṇa name. On the request to reveal it, the Brahmā replied that the mantra was:

Hare Rāma Hare Rāma
Rāma Rāma Hare Hare I
Hare Kṛṣṇa Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa Hare Hare II

This mantra has sixteen parts. It is capable of destroying the sixteen covers binding the soul.[2] When that happens, the soul will shine like the sun which shines after the clouds covering it are driven away by a powerful wind.

There are no strict rules regarding the repetition of this mantra. By repeating it, one can attain God’s world. It is like living near him, uniting with Him or even getting dissolved in him. By doing japa of this mantra 35 millions times, a person becomes free from even the most heinous sins like brahmahatyā or stealing gold and so on.


References[edit]

  1. The Iron Age and its sinful effects.
  2. Praśna Upanisad 6.4
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore