Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Sri Rama Stotram

From Hindupedia, the Hindu Encyclopedia

Translated by P.R.Ramachander

Rama Stotram by Jatayu[edit]

By Jatayu
From Adhyathma Ramayana

Jatayu is a great devotee and friend of Lord Rama. He was the son of Aruna. When Sita was being abducted by Ravana, he fought with Ravana and was killed by him. Rama did the obsequies of this great devotee.

Aganitha guna maprameya madhyam,
Sakala jagat sthithi samyamathi hethum,
Uparamamaparam parathma bhootham,
Satatamaham pranothosmi Ramachandram., 1

I always salute that Ramachandra,
Who has immeasurable good qualities,
Who can never be completely known,
Who is the first among every one,
Who is the cause of all things in entire universe,
Who is inside and outside of everything,
And who is the first of all beings.

Niravadhi sukha mindira kadaksham,
Kshapitha surendra chathur mukhadhi dukham,
Naravaramanisam nathosmi ramam,
Varadamaham vara chapa bana hastham., 2

I always salute that Rama,
Who is with immeasurable pleasure,
Who is receiving side long glances of Lakshmi,
Who destroys sorrow of Devendra,Brahma and others,
Who has been born as a king,
Who is the giver of boons,
And who has great bows and arrows.

Tribhuvana kamaneeya roopa meedyam,
Ravi satha bhasura meehitha pradhanam,
Saranadamanisam suraga moole,
Krutha nilayam raghu nandanam prapadhye., 3

I seek protection of the son of Raghu clan,
Who has the prettiest form in all the three worlds,
Who should be meditated upon,
Who has the luster of hundred suns,
Who grants all desires, who gives protection,
And who is in the root of wish giving tree.

Bhava vipina bhavagni namadheyam,
Bhava mukha daivatha daivatham dayalum,
Danujapathi sahasra koti nasam,
Ravi thanaya sadrusam harim prapadhye., 4

I seek the protection of Lord Hari,
Who is the forest fire to life’s sorrows,
Who is God even to lord Shiva and others,
Who is extremely merciful,
Who has killed billions of asuras,
And who is as black as river Kalindi.

Aviratha bhava bhaavanathi dhooram,
Bhava vimukhair munibhi sadaiva drusyam,
Bhava jaladhi sutharanangripotham,
Saranamaham raghu nanadanam prapadhye., 5

I seek the protection of the son of Raghu clan,
Who is beyond reach to those caught in worldly pleasures,
Who can always be seen by sages who have forsaken the world,
And who has the lotus feet,which easily makes you cross the ocean of life,

Gireesa giri sutha mano nivasam,
Giri vara dharina meehithabhi ramam,
Sura vara dhanujendra sevethangrim,
Sura varadam raghu nayakam prapadhye., 6

I salute that Lord of the Raghu clan,
Who is in the minds of Shiva and Parvathi,
Who wears the mountain and who grants desires,
Whose feet is being worshipped by devas and asuras,
And who gives boons to devas.

Paradhana para dhara varjithanam,
Paraguna bhoothishu thushta manasanaam,
Para hitha nirathathmanaam susevyam,
Raghu varamambhuja lochanam prapadhye., 7

I seek the protection,of the boon of the Raghu clan,
Who does not desire the wealth and wife of others,
Who is not jealous of fame and wealth of others,
Who is always interested in doing good to others,
And who has lotus like eyes.

Smitha ruchira vikasithananabhjam,
Mathi sulabham sura raja neela neelam,
Sitha jala ruha charu nethra shobham,
Raghupathi mesa guror gurum prapadhye., 8 

I seek protection of the chief of Raghu clan,
Who has a smiling face resembling well opened lotus flower,
Who can be easily approached,
Who is of the colour of the blue lotus,
Who has pretty eyes like the white lotus flower,
And who is the teacher of teachers.

Hari kamalaja shambhu roopa bhedha,
Thwamiha vibhasi guna thraayanuvrutha,
Raviriva jala poorithodhapathre,
Shamarapari sthuthi pathra mesa meede., 9

I pray that God who is saluted by all devas,
Who can be seen as Shiva, Brahma or Vishnu,
Who has recognized the three qualities of Sathva, Rajas and Thamas,
And who shines like the image of Sun in billions of pots of water.

Rathi pathi satha koti sundarangam,
Satha padha gochara bhavana vidhooram,
Yathipathi hrudhaye sada vibhantham,
Raghu pathi marthi haram prabhum prabadhye., 10

I seek protection of the chief of Raghu clan,
Who is as pretty as billions of Manmathas[1],
Who is beyond the reach of minds which are attached,
Who always shines in the minds of Lord Shiva,
Who destroys all sorrows and who is the Lord.

Ithyevam sthuvathsathya prasannobhoothragothama,
Uvacha gacha bhadaram they mama vishno prama padam,
Srunothi ya idham stotram likhedhwa niyatha padeth,
Sa yathi mama saroopyam marane math smrutheem labheth., 11

The greatest among the Raghu clan,
After hearing this prayer from Jatayu,
Became pleased and told,
You may get all that is good,
And attain the nearness to Lord Vishnu.
He who reads, writes, hears o tells,
This greatest of prayers,
Would attain my nearness,
And would remember me at the time of death.

Sri Rama Stotram by Devendra[edit]

By Devendra (the king of Devas)
From Adhyatma Ramayana

Bhajeham sada rama mindee varabham,
Bhavaranya dhavanalabhabhidanam,
Bhavani hruda bhavithananda roopam,
Bhava bhaava hethum bhavathi prapannam., 1

I pray always that Rama who has eyes of a blue lotus,
Who is the forest fire that destroys life’s sorrows,
Who is meditated in the form of pure happiness by Parvathi,
Who is the way out of sorrows of the world and saluted by all devas.

Suraneeka dukhougha nasaika hethum,
Narakara deham nirakara meedyam,
Paresam parananda roopam varenyam,
Harim ramameesam bhaje bhara nasam., 2

I pray that God Rama who is Hari,
Who lightens the burden of the world,
Who is the cause of destruction of sorrows of devas,
Who has assumed the human form,
Who is actually without any attachment,
Who is the God of gods,
Who is the form of ultimate happiness,
And who is the greatest among the greats.

Prapanna akhila ananda doham prapannam,
Prapannarthi nissesha nasabhidhanam,
Thapoyoga yogeesa bhvaabhi bhavyam,
Kapeesadhi mithram, Bhaje Rama mithram., 3

I pray that friend Rama,
Who is the friend of the king of monkeys,
Who grants eternal bliss to those who seek his protection,
Who blesses them by complete destruction of their sorrows,
And who can be approached by sages through yoga and meditation.

Sada bhoga bhajam sudhoore vibhantham,
Sada yogabhajam adhure vibhantham,
Chidananda kandam sada raghavesam,
Videhaathma jananda roopam prapadhye., 4

I salute him, who has the form,
That makes the daughter of Janaka happy,
Who is far away for those who enjoy pleasures,
Who is very near to those who are yogis,
Who is the birth place of eternal happiness,
And who is the greatest in the clan of Raghu.

Maha yoga maya viseshanu yuktho,
Vibhasaasa leela narakara vruthi,
Thwadananda leelaa kadha poorna karma,
Sadananda roopa bhavantheeha loke., 5

By the grace of the great enchantress Maya,
You have taken the form of man playfully,
And behave in a manner suited to that form,
And those who hear about you, become eternally happy.

Aham manapanabhi matha pramatho,
Na Vedakhile shobha manabhi mana,
Idhaneem bhavath pada padma prasadhath,
Trilokathipadhya bhi mano vinashata., 6

I by the exuberance of my bloated ego,
Thought that I was the Lord of the three worlds,
But by the grace of your lotus like feet,
I have lost my pride as the king of the three worlds.

Sphurath rathna keyura harabhiramam,
Dharaabhaara bhoothasuraneekha dhavam,
Saraschandra vakthram lasad padma nethram,
Duravarapaaram, bhaje Raghavesam., 7

I salute that God Rama,
Who wears amulets and chains made of precious gems,
Who has a face similar to the full moon of autumn,
Who has eyes similar to the lotus,
Who is the forest fire to the asura army,
Who was the burden of the world,
And who is so deep, that his depth can never be seen.

Suradheesa neelabhra neelanga kanthim,
Viradhadhi rakshovadath loka santhim,
Kiretathi shobham,purarathi labham,
Bhaje ramachandram raghoonam adheesam., 8

I salute that Ramachandra,
Who is the greatest in the clan of Raghu,
Who is as blue as the sapphire and the blue cloud,
Who killed asuras like Viradha for the peace of the world,
Who shines wearing ornaments like the crown,
And who is the God worshipped by Lord Shiva.

Lasad Chandra koti prakasadfhi peete,
Samaseenamange samadhata seetham,
Shurath hema varnam thadith punja bhasam,
Bhaje ramachandram, nivrutharthi thanthram., 9

I salute that Ramachandra,
Who is devoid of all misery and sorrow,
Who sits on the throne with
The brilliance, of billions of moons,
Along with Sita who shines
Like lightning with the colour of gold

Notes[edit]

  1. God of love

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