Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Narasimhapurāṇa

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Though the purāṇas, the upapurāṇas and allied works, has successfully kept up the fire and spirit of the religion in the hearts of its adherents. Narasimhapurāṇa is a mythological literature. Among the upapurāṇas, the Narasimhapurāṇa, also spelt as Nrsimhapurāṇa, is considered not only a fairly ancient one but also important, especially from the standpoint of the Pāñcarātra school of the Bhāgavata sect.

The original purāṇa is supposed to have had 18,000 verses, though the present printed version contains only 3400 verses spread over 68 chapters. It is quite likely that the original might have been lost and later compilers might have redacted it from the available material since many of its verses have been quoted by several writers of dharmaśāstras. The extant edition might be assigned to the period A. D. 900, though some scholars push it back to A. D. 400-500. This purāṇa, as its very name suggests, glorifies Narasimha as a form of Viṣṇu. He is identical with Nārāyaṇa, the eternal Brahman.

Apart from the usual topics commonly dealt with in the purāṇas, it also deals with the practice of yoga, worship of Narasimha, genealogical lists of kings and some stories like the birth of Aśvinī-kumāras. The chapters 57 to 61 are found to appear as an independent work bearing the title Hārītasamhitā or Laghuhārīta-smrti.


References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore


By Swami Harshananda

Nārāyaṇa literally means ‘One whose abode is the primeval waters’.


References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore