Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Katharudropanisad

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda


The Kathārudropaniṣad is a minor Upaniṣad classed among those belonging to the Kṛṣṇa Yajurveda. It has 47 mantras, both in prose and ślokas. It is mainly devoted to sanyāsa or monastic life and its fruits viz, the knowledge of Brahman.

It is in the form of a dialogue between the gods and Prajāpati. Gods requested the Prajāpati to teach them brahmavidyā. On their request, Prajāpati expatiates on sanyāsa and its result.

This Upaniṣad ends with a long description of the fruit of brahmajñāna or knowledge of Brahman, which is the same normally found in other Upaniṣads.

Preachings of Kathārudropaniṣad[edit]

The Kathārudropaniṣad describes the following regulations for a person:

  • A householder who desires to take to the life of a sanyāsin (monk) should
    • ceremonially give up all the insignias of a brāhmaṇa like the śikhā (tuft of hair), yajñopavīta (sacred thread) and the Vedic fires
    • hand over the responsibilities of the family to the eldest son
    • should not shed tears while leaving the family members
  • It describes briefly how a person should pass through the first two stages of life, brahmacarya and gārhasthya.
  • It also teaches that how a person should renounce all the things connected with them.
  • A sanyāsin should not kindle the Vedic fires again.
  • He should desire the well-being of all persons.
  • He should move about without any fixed place for dwelling, living on alms only.
  • He must also renounce all the possessions which are normally allowed for the lower type of sanyāsins, like the kamaṇḍalu (water bowl), pādukās (footwear), kanthā (covering cloth) and so on.
  • He is also expected to observe brahmacarya (celibacy) very strictly.

References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore