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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Ardha-nārīśvara

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Ardhanariśvara

Ardha-nārīśvara literally means ‘Lord, who is half-woman’.

Śiva, also called īśvara, is the third deity of the Trinity. He is generally worshiped in the form of the liṅga.

Etymologically both the words, Śiva and liṅga, mean ‘that into which the universe dissolves.’ Śiva is thus the ultimate source of all creation.

In the Puraṇa-s, the śakti or power by which God creates, sustains and dissolves the universe is pictured as a female deity, the consort of God. Śiva’s consort is Pārvatī. Ardhanārīśvara is one of the several forms in which Śiva manifested himself.

The right half is that of Śiva and the left is that of Pārvatī. This iconographic concept signifies the identity of Śiva and Śakti, and as a corollary, that man and woman are mutually complementary. In a more general sense, it signifies the bipolar nature of the world.

Some scholars opine that the form might have been evolved to bring about a compromise between the cults of Śiva and Śakti.

References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Krishna Maheshwari, Deval Sancheti

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