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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Devatās

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Devatās literally means ‘divine beings’. Etymologically speaking, the words ‘devatā’ and ‘deva’ mean the same thing. The devatās are gods, deities or divine beings endowed with extraordinary or supernatural powers.

Devatās as per Vedic Literature[edit]

We become familiar with many devatās in the Vedic literature. They are usually enumerated as 33. There are quite a few female devatās also though they are not as prominent as the male deities. Apart from these gods, many other qualities and inanimate objects have been described as gods. They include:

  1. Grinding stone
  2. Faith
  3. Anger
  4. Aspects of nature like dawn

These deities may or may not have an anthropomorphic form. As an aspect of nature or a physical object they don't, but as the presiding deity behind them they do.

Categorization of Devatās[edit]

The Vedic deities have been allotted different places in the universe.

  1. Agni, Pṛthvī and Somapavamāna belong to the pṛthvī.
  2. Indra, Vāyu and Parjanya belong to antarikṣa.
  3. Varuṇa, Mitra, Surya and Viṣṇu belong to dyuloka.

Ultimately all the deities are different aspects of the Supreme. Sometimes these devatās are described as being born from one another. For instance Agni is born from Surya and vice-versa.

Devatās as per Purāṇas[edit]

The paurāṇic religion has offered a large number of devatās, gods and goddesses most of whom do not seem to have existed during the Vedic period. However, the basic idea that all of them are different aspects of one and the same Supreme God (Brahman or Paramātman) persists.

References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Krishna Maheshwari, Apurva Mahendra Bhangdia, Deval Sancheti

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