Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Amṛtsar

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Amṛtsar literally means ‘Lake of Nectar’.

Amṛtsar or Amritsar is the principal holy city of the Sikhs. It is in Punjab and is also the district headquarters. The foundation of the city was laid by guru Rāmdās (A. D. 1534-1581), the fourth Guru of Sikhism, when he inaugurated the digging of the holy tank ‘Amṛt-sar’ (‘lake of nectar’) on a piece of land purchased from the residents of the neighboring village of Tuṅg during the time of the previous Guru, Amardās (A. D. 1479- 1574). The habitation that grew round the holy lake was initially called ‘Rāmdāspur’ or ‘Chakk Rāmdās’ or ‘Chakk Guru’.

Guru Arjan (A. D. 1563-1606) completed and lined the tank. He also constructed the holy shrine in its middle, “Harimandar’ (now famous as the Golden Temple). Guru Hargobind (A. D. 1595-1644) constructed the Akāl Takht (‘Throne of the Eternal’) near the pool. He also got dug up two more tanks in the town, known as ‘Kaulsar’ and ‘Bibeksar’.

During the eighteenth century, Amṛtsar witnessed many ups and downs like the Sikh community. It suffered repeatedly, desecration and destruction by the hands of the Muslim rulers of Delhi. Only by the time of Mahārājā Raṇjit Singh (A. D. 1780-1830) order and peace were established.

Amṛtsar gradually grew into an important industrial and commercial city. Amṛtsar has many Sikh shrines associated with the memory of the Gurus, martyrs and heroes. Some of them are :

  1. Akāl Buṅga
  2. Gurdwārā Dukh Bhañjanī Berī
  3. Gurdwārā Tharhā Sāhib
  4. Gurdwārā Mañji Sāhib
  5. Gurdwārā Guruke Mahal
  6. Bābā Aṭal Sāhib
  7. Gurdwārā Rāmsar
  8. Gurdwārā Bibeksar
  9. Gurdwārā Darśanī Diorhī
  10. Gurdwārā Damdamā Sāhib


References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore